The Angel with the Key and the Chain
“Today, you find yourself here at the center for my Movement in Germany, in order to hold a cenacle with the priests and the faithful who are consecrated to my Immaculate Heart. You are venerating me as the Lady of the Holy Rosary.
The Rosary is my prayer; it is the prayer which I came down from heaven to ask of you, because it is the weapon which you must make use of, in these times of the great battle, and it is the sign of my assured victory.
My victory will be won when Satan, with his powerful army made up of all the infernal spirits, will be shut up within his kingdom of darkness and death, from which he will no longer be able to escape in order to do harm in the world.
For this reason, there is to come down from heaven an angel to whom there is given the key of the abyss and a chain with which this angel will bind the great Dragon, the ancient serpent, Satan, with all his followers.
An ‘angel’ is a spirit who is sent by God to carry out a particular mission.
I am the Queen of the Angels, because it is of the very nature of my role to be sent by the Lord to accomplish the very great and important mission of conquering Satan.
In fact, from the very beginning, I was announced as she who is the enemy of the serpent, she who does battle with him, she who in the end will crush his head: ‘I will put enmity between you and the woman, between your offspring and hers. She will crush your head, as you attempt to bite at her heel.’ (Gen 3:15)
My offspring is Christ. In Him, who has carried out the work of redemption and set you free from the slavery of Satan, my complete victory is accomplished.
And so, there has been entrusted to me the key with which it is possible to open and shut the door to the abyss. The key is the sign of the power which belongs to him who is lord and master of a place which belongs to him.
In this sense, He who holds the key of the universe is the Incarnate Word alone, because all things have been made through Him, and therefore Jesus Christ is the Master and King of all the universe, namely, of heaven, of earth and of the abyss.
My Son Jesus alone possesses the key of the abyss, because He Himself is the Key of David, who opens and no one can shut, who shuts and no one can open.
Jesus consigns this key, which represents His Divine Power, into my hand because, as his Mother, Mediatrix between you and my Son, there is entrusted to me the task of conquering Satan and all his powerful army of evil. It is with this key that I am able to open and shut the door to the abyss.
The chain, with which the great Dragon is to be bound, is made up of prayer made with me and by means of me. This prayer is that of the Holy Rosary. A chain has in fact the function of first of all limiting action, then of imprisoning, and finally of making ineffective every activity of the one who has been bound by it.
-The chain of the holy rosary has first of all the function of limiting the action of my Adversary. Every Rosary which you recite with me has the effect of restricting the action of the Evil One, of drawing souls away from his pernicious influence, and of giving greater impetus to the expansion of goodness in the life of many of my children.
The chain of the Holy Rosary has also the effect of imprisoning Satan, that is, of making his action impotent, and of diminishing and weakening more and more the force of his diabolical power. And so, each rosary which is recited well deals a mighty blow to the power of evil, and it represents one part of his reign which is destroyed.
The chain of the holy rosary brings about, in the end, the result of making Satan completely harmless. His great power is destroyed. All the evil spirits are cast into the pool of fire and sulfur; the door is shut by me with the key of the power of Christ, and thus they will no longer be able to go out into the world to do harm to souls.
You understand now, my beloved children, why, in these last times of the battle between me, the Woman Clothed with the Sun, and the great Dragon, I am asking you to multiply everywhere the cenacles of prayer, with the recitation of the holy rosary, meditation on my word, and your consecration to my Immaculate Heart.
With these, you make it possible for your heavenly Mother to take action in binding Satan, so that I may thus carry out my mission of crushing his head, that is to say, of defeating him once and for all, shutting him up in his abyss of fire and sulfur.
The humble and fragile cord of the holy rosary forms the strong chain with which I will take as my prisoner the dark ruler of the world, the enemy of God and of his faithful servants. Thus the pride of satan will once again be defeated by the power of the little, the humble and the poor.
As I announce to you today that this, my great victory, is near at hand, the victory which will bring you to your assured liberation, I give you the comfort of my motherly presence among you, and I bless you.”
Act of Consecration to the Immaculate Heart of Mary
(For Religious & Laity)
“To everyone who consecrates himself to me I again promise salvation: safety from error in this world and eternal salvation”
Virgin of Fatima, Mother of Mercy, Queen of Heaven and Earth, Refuge of Sinners, we who belong to the Marian Movement of Priests consecrate ourselves in a very special way to your Immaculate Heart.
By this act of consecration we intend to live, with you and through you, all the obligations assumed by our baptismal consecration. We further pledge to bring about in ourselves that interior conversion so urgently demanded by the Gospel, a conversion that will free us of every attachment to ourselves and to easy compromises with the world so that, like you, we may be available only to do always the Will of the Father.
And as we resolve to entrust to you, O Mother most sweet and merciful, our life and vocation as Christians, that you may dispose of it according to your designs of salvation in this hour of decision that weighs upon the world, we pledge to live it according to your desires, especially as it pertains to a renewed spirit of prayer and penance, the fervent participation in the celebration of the Eucharist and in the works of the apostolate, the daily recitation of the holy rosary, and an austere manner of life in keeping with the Gospel, that shall be to all a good example of the observance of the Law of God and the practice of the Christian virtues, especially that of purity.
We further promise you to be united with the Holy Father, with the hierarchy and with our priests, in order thus to set up a barrier to the growing confrontation directed against the Magisterium, that threatens the very foundation of the Church.
Under your protection, we want moreover to be apostles of this sorely needed unity of prayer and love for the Pope, on whom we invoke your special protection. And lastly, insofar as is possible, we promise to lead those souls with whom we come in contact to a renewed devotion to you.
Mindful that atheism has caused shipwreck in the faith to a great number of the faithful, that desecration has entered into the holy temple of God, and that evil and sin are spreading more and more throughout the world, we make so bold as to lift our eyes trustingly to you, O Mother of Jesus and our merciful and powerful Mother, and we invoke again today and await from you the salvation of all your children, O clement, O loving, O sweet Virgin Mary.
(with ecclesiastical approval)
History of the Marian Movement of Priests
On the 8th of May, 1972, Father Stefano Gobbi, a priest from Milan, Italy, was taking part in a pilgrimage to Fatima. While praying in the Chapel of the Apparitions for some priests who, besides having given up their own vocations, were attempting to form an association in rebellion against the authority of the Roman Catholic Church, an interior voice urged Fr. Gobbi to have confidence in the Immaculate Heart of Mary.
What Fr. Gobbi had just experienced was an interior locution. It is not an apparition or other communication perceived by the human senses, but a spiritual phenomenon present in the life of the Church and described in manuals of Catholic theology. The messages (interior locutions) are the gift by which God wishes to make something known to humanity, in Fr. Gobbi’s particular case by means of the Blessed Virgin Mary.
In July 1973, Fr. Gobbi began to write down these interior locutions which he was receiving. The messages, dating from July 1973 to December 1997, are published in the book, “To the Priests, Our Lady’s Beloved Sons.”
Get a copy of the Book: “To the Priests, Our Lady’s Beloved Sons” Book Containing Messages 1973-1997
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