St. Martin de Porres
Martin de Porres Velázquez, O.P. (December 9, 1579 – November 3, 1639), was a lay brother of the Dominican Order who was beatified in 1837 by Pope Gregory XVI and canonized in 1962 by Pope John XXIII. He is the patron saint of mixed-race people and all those seeking interracial harmony.
He was noted for work on behalf of the poor, establishing an orphanage and a children’s hospital. He maintained an austere lifestyle, which included fasting and abstaining from meat. Among the many miracles attributed to him were those of levitation, bilocation, miraculous knowledge, instantaneous cures, and an ability to communicate with animals.
Juan Martin de Porres Velázquez was born in the city of Lima, in the Viceroyalty of Peru, on December 9, 1579. He was the illegitimate son of a Spanish nobleman, Don Juan de Porres, and Ana Velázquez, a freed slave from Panama, of African or possibly part Native American descent. He had a sister named Juana, born two years later in 1581. After the birth of his sister, the father abandoned the family. Ana Velázquez supported her children by taking in laundry. He grew up in poverty and, when his mother could not support him, Martin was confided to a primary school for two years, and then placed with a barber/surgeon to learn the medical arts. He spent hours of the night in prayer, a practice which increased as he grew older.
By law in Peru, descendants of Africans and Indians were barred from becoming full members of religious orders. The only route open to Martin was to ask the Dominicans of Holy Rosary Priory in Lima to accept him as a donado, a volunteer who performed menial tasks in the monastery in return for the privilege of wearing the habit and living with the religious community. At the age of 15 he asked for admission to the Dominican Convent of the Rosary in Lima and was received first as a servant boy, and as his duties grew he was promoted to almoner.
Martin continued to practice his old trades of barbering and healing and performed many, many miraculous cures. He also took on kitchen work, laundry, and cleaning. After eight years at Holy Rosary, the prior Juan de Lorenzana, decided to turn a blind eye to the law and permit Martin to take his vows as a member of the Third Order of Saint Dominic. Holy Rosary was home to 300 men, not all of whom were as open-minded as De Lorenzana; one of the novices called Martin a “mulatto dog,” while one of the priests mocked him for being illegitimate and descended from slaves.
When Martin was 24, he was allowed to profess religious vows as a Dominican lay brother in 1603. He is said to have several times refused this elevation in status, which may have come about due to his father’s intervention, and he never became a priest. It is said that when his convent was in debt, he implored them: “I am only a poor mulatto, sell me.” Martin was deeply attached to the Blessed Sacrament, and he was praying in front of it one night when the step of the altar he was kneeling on caught fire. Throughout all the confusion and chaos that followed, he remained where he was, unaware of what was happening around him.
When Martin was 34, after he had been given the religious habit of a lay brother, he was assigned to the infirmary, where he was placed in charge and would remain in service until his death at the age of 59. He was known for his care of the sick. His superiors saw in him the virtues necessary to exercise unfailing patience in this difficult role. It was not long before miracles were attributed to him. Martin also cared for the sick outside his convent, often bringing them healing with only a simple glass of water. He ministered without distinction to Spanish nobles and to slaves recently brought from Africa. One day an aged beggar, covered with ulcers and almost naked, stretched out his hand, and Martin took him to his own bed. One of his brethren reproved him. Martin replied: “Compassion, my dear Brother, is preferable to cleanliness.”
When an epidemic struck Lima, there were in this single Convent of the Rosary 60 friars who were sick, many of them novices in a distant and locked section of the convent, separated from the professed. Martin is said to have passed through the locked doors to care for them, a phenomenon which was reported in the residence more than once. The professed, too, saw him suddenly beside them without the doors having been opened. Martin continued to transport the sick to the convent until the provincial superior, alarmed by the contagion threatening the friars, forbade him to continue to do so. His sister, who lived in the country, offered her house to lodge those whom the residence of the religious could not hold. One day he found on the street a poor Indian, bleeding to death from a dagger wound, and took him to his own room until he could transport him to his sister’s hospice. The prior, when he heard of this, reprimanded him for disobedience. He was extremely edified, however, by his reply: “Forgive my error, and please instruct me, for I did not know that the precept of obedience took precedence over that of charity.” The prior gave him liberty thereafter to follow his inspirations in the exercise of mercy.
Martin did not eat meat. He begged for alms to procure necessities the convent could not provide. In normal times, Martin succeeded with his alms to feed 160 poor persons every day, and distributed a remarkable sum of money every week to the indigent. Side by side with his daily work in the kitchen, laundry and infirmary, Martin’s life is said to have reflected extraordinary gifts: ecstasies that lifted him into the air, light filling the room where he prayed, bilocation, miraculous knowledge, instantaneous cures and a remarkable rapport with animals. He founded a residence for orphans and abandoned children in the city of Lima.
Death and commemoration
Martin was a friend of both St. Juan Macías, a fellow Dominican lay brother, and St. Rose of Lima, a lay Dominican. By the time he died, on November 3, 1639, he had won the affection and respect of many of his fellow Dominicans as well as a host of people outside the priory. Word of his miracles had made him known as a saint throughout the region. As his body was displayed to allow the people of the city to pay their respects, each person snipped a tiny piece of his habit to keep as a relic. It is said that three habits were taken from the body. His body was then interred in the grounds of the monastery.
After De Porres died, the miracles and graces received when he was invoked multiplied in such profusion that his body was exhumed after 25 years and said to be found intact, and exhaling a fine fragrance. Letters to Rome pleaded for his beatification; the decree affirming the heroism of his virtues was issued in 1763 by Pope Clement XIII.
Pope Gregory XVI beatified Martin de Porres on October 29, 1837, and nearly 125 years later, Pope Saint John XXIII canonized him in Rome on May 6, 1962. He is the patron saint of people of mixed race, and of innkeepers, barbers, public health workers and more, with a feast day on November 3.
Martin is also commemorated in the Calendar of Saints of the Church of England on November 3.
Martin de Porres is often depicted as a young mulatto friar wearing the old habit of the Dominican lay brother, a black scapular and capuce, along with a broom, since he considered all work to be sacred no matter how menial. He is sometimes shown with a dog, a cat and a mouse eating in peace from the same dish.
(Ask St Martin de Porres to help you in your difficulty)
To you Saint Martin de Porres we prayerfully lift up our hearts filled with serene confidence and devotion.
Mindful of your unbounded and helpful charity to all levels of society and also of your meekness and humility of heart, we offer our petitions to you.
Pour out upon our families the precious gifts of your solicitous and generous intercession; show to the people of every race and every color the paths of unity and of justice; implore from our Father in heaven the coming of his kingdom, so that through mutual benevolence in God men may increase the fruits of grace and merit the rewards of eternal life. Amen.
Our Father, Hail Mary, Glory
Urgent call of Jesus the Eternal High Priest
August 9th 2020 from 12:00 am to 6:00 pm - Worldwide day of fasting and of prayer to the Heavenly Father for the protection of Catholic Temples, Shrines and Holy Places
"I make an urgent call to the whole Catholic world for a day of fasting and of prayer to be held worldwide on August 9th with the prayer of the Rosary of my Most Precious Blood and with the prayer of the Exorcism of St. Michael, from 12:00 am to 6:00 pm, asking the Heavenly Father for the protection of my Temples, Shrines and Holy Places, which are being destroyed and desecrated by the forces of evil of this world. I'm counting on you, my Flock." —Jesus the Eternal High Priest
The truth about the Coronavirus
May 1, 2020 - God the Father says: "Today, I invite you to realize that this virus - the coronavirus - is no ordinary disease. It has been created from human ingenuity to specifically target the elderly and physically challenged. This is the plan of future generations to purify the human race around the world. It was released into the general population ahead of schedule - by accident. Those in charge were waiting for less capable government officials in your country (USA) to be in office. Nevertheless, proposed harm is being unleashed on the whole human race."
"I tell you these things to help you to realize the underlying evil at work and hidden in hearts these days. You cannot be confounded by any turn of events. Over all situations, I am in Dominion. No one will be given power over you that is more powerful than your Eternal Father. Therefore, be emboldened with this knowledge. If you persevere in Truth, you have loaded your weapons against what seems to be and discharged them with Truth." (Source: Holy Love)