Fremasonry: The Beast Like a Leopard
Benjamin Disraeli (former Prime Minister of England):
“The governments of the present day, have to deal not merely with other governments, with emperors, kings and ministers, but also with the secret societies which have everywhere their unscrupulous agents, and can at the last moment upset all the governments’ plans.”
Cardinal Manning (said a year later):
“It is not emperors or kings, nor princes, that direct the course of affairs in the East (i.e. the Balkans). There is something else over them and behind them; and that thing is more powerful than they.”
Pope Leo XIII (a quarter of a century still later):
“Including almost every nation, in its immense grasp it unites itself with other sects of which it is the real inspiration and the hidden motive power. It first attracts and then retains its associates by the bait of worldly advantage which it secures for them. It bends governments to its will sometimes by promises, sometimes by threats. It has found its way into every class of society, and forms an invisible and irresponsible power, an independent government, as it were, within the body corporate of the lawful state.”
This Black Beast has ten horns and, on the horns, ten crowns, which are signs of dominion and royalty. Masonry rules and governs throughout the whole world by means of the ten horns. The horn, in the biblical world, has always been an instrument of amplification, a way of making one’s voice better heard, a strong means of communication.
All these words apply with even greater force today.
Within the bosom of almost every State in Europe and America there exist at the present time secret societies firmly established and actively functioning. Like a parasite embedded within the human body, which needs must be a constant source of pain, disease and unrest, these underground associations are something apart from the natural life and activities of the State.
They are linked up directly, or indirectly by a community of principles, aims and methods, with the great International Masonic Order, controled and financed from behind the scenes by the “Learned Elders of Zion”. Aided by international finance, the press, and other more unscrupulous means, Freemasonry and allied forces can paralyze legitimate government activities and thwart its endeavors for the protection and prosperity of the people.
During the past two centuries Freemasonry has been an ever-growing power in European and American politics, taking an increasing role in directing the course of events, until today it is almost a super-government “bestriding our narrow world like a colossus.”
Freemasonry is the central enemy of the Christian Church. The partial dechristianization of France, the unification of the German States under an anti-Christian hegemony (1871), the temporary destruction of the Papal monarchy, the Portuguese revolution, the constant upheavals and revolutions in South America, and the ruse of Bolshevism have all worked under the guidance and with the aid of secret societies among which Freemasonry is the paramount.
Today we see an apparent paradox wherein the government of the capitalistic United States aids and abets the disruptive and tyrannical measures of anti-Christian government of Mexico, which (unknown to the average American citizen), is avowedly Bolshevist in principle and aim, and openly professes a close alliance with Russia. We also see the capitalistic press in a conspiracy of silence or misrepresentation regarding Mexico.
The phenomena ceases to be strange when we recollect that the capitalistic press, the governments of America, Mexico and Russia, apparently antagonistic to one another in many ways, are all equally Masonic and more or less under Jewish control or influence.
Hence, in past years, when Italy and Spain attempted to revert from Liberalism to restore something of a Christian régime, the leaders of the movement in each case made it one of their first cares to suppress or expel the Masonic secret societies. The results are familiar to every student of contemporary history.
The forces of international Freemasonry (Judaism), through the press and the news agencies, have carried on a persistent campaign of misrepresentation against the newly established governments. Obstinate efforts were made in both countries to overthrow them by assassinations or uprisings; although in the meantime the restored Christian organizations, incomplete and confronted with difficulties as they were, had inaugurated a new era of security, prosperity and social peace. Freemasonry exerts its influence beyond political and military spheres as its more subtle and permeating activities are in the social and intellectual life of the people. During the past two hundred years Western society has become permeated by Masonic and Liberal principles which operate as a dissolvent on the whole Christian system.
The striking contrast between the tenor of the repeated Papal pronouncements on Freemasonry (the strength and uncompromising character of which have never weakened or wavered during the past two thousand years), and the attitude of so many well-meaning Christians towards it, seems to be an indication of the extent to which the Masonic and Liberal mentality has interpenetrated our public life. This attitude and the prevailing ignorance among the Christians’ teaching as to the real character of Freemasonry, and Judaism, are an effect of the Masonic characteristic of Jewish methods; and which has led a great Christian publicist to say that modern so-called history is largely a conspiracy against the truth.
Mr. Belloc has called attention to the conspiracy of silence in regard to the “Jews” which is (or was until recent times) so noticeable in English society and English literature. Up to the post-war period, or at least up to the Russian revolution, there existed an unwritten rule prohibiting all special reference to the “Jews” as such; while all the time the leading members of the Jewish nation were silently interpenetrating the higher ranks of English, French and American society and gradually winning control of nearly the entire economic and political life of the three nations.
Nearly sixty years before, the penetrating mind of Bishop Ketteler had observed a similar phenomenon in regard to Freemasonry. German and French publicists, historians and university professors, themselves predominantly Masonic, scarcely ever referred to Freemasonry in their ordinary writings or public lectures; although some of these same men knew well, and actually described in works destined only for Masonic readers the dominating influence of the Masonic movement upon public life.
Bishop Ketteler wrote:
“By a general consent or conspiracy, among European writers Freemasonry alone is regarded as a sacrosanct subject, which no one must touch upon. Everybody fears to speak of it as if it were a kind of evil spirit. This strange position of affairs is of itself a proof of the immense power which Freemasonry exercises in the world.”
Although there is a considerable mass of continental literature, especially in French, German and Italian, dealing with Freemasonry from the Christian standpoint, there is very little of the kind in English.
Indeed, the seventeen-page article in the “Catholic Encyclopedia” by Herman Gruber, a German Jesuit, is (until this book), we believe, the only comprehensive study of Freemasonry in the English language. How small has been the interest taken in the subject among English speaking Christians is further illustrated by the fact that there is no English version of the Papal condemnations of Freemasonry.
All this would at first sight seem strange in view of the fact that the English speaking countries are the real stronghold of Freemasonry, while they contain at the same time countless Christians. The explanation is that the large Christian population, the greater part of which is of the Anglo-Saxon and Germanic people, nowhere forms a homogeneous Christian body maintaining its own Christian social system and traditions.
They are scattered over immense areas, intermingled with non-Christian or anti-Christian populations like the Christian communities of the early centuries within the Roman Empire: or if homogeneous, or mostly so as in America, they have had a Liberal social system forced upon them. They are thus largely out of touch with True Christian culture and tradition; and have to maintain a constant struggle in defense of the bare essentials of their Christian life. It is clear that in such circumstances a Christian social literature must be slow growing.
Apropos of all this the words of Ed Eckert, are worthy of consideration: “No statesman can understand the present epoch, nor the motives underlying international events, nor the developments in the political and social life of the nations, nor even the very meaning of certain current phrases and terms, in a word, he sees only the facts but cannot fathom their import, and knows not what attitude to adopt in their regard, unless he has made a profound study of Freemasonry and has made himself master of all that appertains to its character and activities.”
It is peculiarly difficult to treat the subject of Freemasonry with justice and accuracy, and to avoid saying too little or too much. The veil of secrecy under which Freemasons usually strive to hide, not only their activities and aims, but even their moral and philosophic teaching; the ambiguous character of the formulas they employ; the apparent inconsistency of the policies they adopt of support at different times or in different places.
All conspire to make the subject obscure and elusive. Again, the ingrained belief of many Irish and English Christians, well informed in may other subjects, that Anglo-American and Irish Freemasonry is something different from Continental Freemasonry, and is comparatively harmless if not praiseworthy; and the fact that this belief is sincerely shared by many Freemasons themselves, make it harder to convince the average inquirer of the pernicious character of all Freemasonry, and the perils to religion and society, and above all to our own country, which it contains.
Martin L. Wagner in his book “Freemasonry” relates that:
“The essence of Freemasonry, that in its peculiar religious ideas, and doctrines, has survived from the periods of remotest antiquity until the present time, and continues with a persistence that is marvelous. It is diffused over the whole habitable portion of the globe. Like the mysterious force or energy in nature upon which it is based, the essence or data has been constant, but the forms in which it has found expression, have varied in the different ages and among different people. The marvel lies in this persistence.”
“Crushed in one form it arises in another. Outlawed or exposed in one institution it evades detection by taking refuge under a different name, ritual and symbolism. Though the old “temples” in which it thrived in the past ages have either been destroyed, or fallen into decay, it erects for itself a new one, in which it propagates its doctrines.”
“Like that mysterious life energy in nature, which perpetually dying renews itself in like, similar, yet different forms, so its peculiar religious ideas and doctrines dying with the decadence of the old satellites reappear in like, similar yet different institutions and cults. In its modern form, and organization, Freemasonry has had a checkered career, although it seems to defy all forces that tend to disintegrate institutions. Nor do we expect that this Interpretation will materially diminish its strength, curb its power, or check its progress.”
“So long as there is unregenerate human nature, so long will the root of Freemasonry find a congenial soil, and keep alive the organization in some form. Exposure may check it and induce many of its followers, who have been lured by its pretenses, to repudiate it, but the thing itself doubtless will continue to live in some form.”
In 1826 when Wm. Morgan published his “Exposure” there were 50,000 Freemasons in the United States. On the strength of that exposure, 45,000 left the order, because they thought what Morgan made public was the essence of Freemasonry, whereas it was merely the form, the clothing, the cloak in which the real doctrine, was concealed and veiled.
Continental Masonry was little if any affected by Morgan’s exposure because the craft there discerned the deeper meaning of the ritual and monitorial Lectures, while the comparatively few American Masons at that time, apprehended its true recondite teachings. These latter knew the Narrative, but not the Doctrine.
Since then the order has grown rapidly in numbers, popularity, and in influence, so that at present (1921) there are about 1,500,000 Masons in the United States and a great number in foreign countries. It has become a world wide organization, so that it is literally true that “in its language men of every land converse.”
There is a reason for this persistence of Freemasonry, for this rapid recovery from what was then thought to be its death blow, and for this rapid growth. Masons contend, and we believe the contention is well founded, that Morgan’s Exposure does not expose the essence, the doctrines of Freemasonry. Unless there be given the key to Freemasonry, these exposures are of no material value. They present only the exoteric side of Freemasonry.
To perceive the esoteric side, or the real teachings, the key for the interpretation of its ceremonies, allegories, and symbols is essential. These exposures by seceding Masons, exhibit only the trappings, in and under which the essence of Freemasonry, is concealed.
This essence of the institution, the real Freemasonry, does not consist of the forms, grips, ceremonies, symbols, nor of the ritualistic ceremonial, nor of the monitorial instruction. The real Freemasonry lies concealed beneath these, and is as densely veiled to the Mason as to the profane, and the key to it, “not one Mason in ten thousand possesses, not even suspects that it exists.”